Staying Human in the Inhumane
Through decades of my practice, I have found humanistic philosophy, shaped by thinkers like Carl Rogers and Abraham Maslow, offers people with chronic illness a way to reclaim dignity in the midst of physical limitation. It isn’t the mental gymnastics of some traditions and it isn’t the mental archeological dig for the hidden conflict that others promote. Rather than defining a person by symptoms, unconscious conflicts, prognosis, or productivity, humanism insists that worth is inherent and not contingent on physical capacity. You are worthy, despite what you might believe about yourself in this moment. This perspective encourages an attitude of unconditional positive regard toward oneself, an especially radical stance when the body feels unreliable or betrayed. The body isn’t earning your good graces, but you are providing it unconditionally as this is your only vessel to travel in and going to war with yourself only drags down your quality of life even further. Through its emphasis on authenticity, personal meaning, free will, and self-directed growth, humanistic philosophy reframes illness not as a moral failure or a life interrupted, but as a profound context within which courage, creativity, and connection can still emerge. It does not come to us automatically, as we are primary designed for survival and many things you may struggle from are derived from these instincts. However, as humans, we have the ability to be aware that we are aware, we can think about thinking, and do not need to be beholden to are instincts, loudest emotions, or first thoughts. For someone living with chronic illness, this orientation can reduce shame, reduce self-judgment, and restore a sense of agency by shifting the question from “How do I get back to who I was?” to “How do I become more fully myself, even here?” Having lived personally with a primary immune disorder, common variable immune deficiency, I have walked these fruitless roads of shame, guilt, anger, and resentment, but these are not the only paths available to us on this imperfect journey. If you would like to discuss this further, reach out to me.
Dr. Jeffrey Bone